As a philosophy of mind, mumorphism is the claim that all mental activity is mumorphic. Take thinking. Thinking is not just thoughts (each of which has form), that is, the set of thoughts is just another thought. Rather it is what moves from one thought to another, unifying one concept with the next, which (if the thinking is original) changes the concepts. On the other hand, without the confining force of concepts, one would just have meaningless drivel. Thinking, then, in Coleridge's words, is a case of two forces of one power, which act against each other as they constitute the other.
All things have form, but are only actual through the force of formlessness. On the other hand, form is also a force, which restrains the force of formlessness. Thinking exemplifies this best in our experience.
Or consider hearing the sound of a bell. This is a change in my consciousness, but if my consciousness didn't continue (remain unchanged) through the hearing of the sound, I wouldn't have heard it. Now one can't say that most of my consciousness did not change, just the part that heard the sound changed, because if so, then the "most" part would not have heard the sound. Rather it is my entire consciousness that heard it, so my entire consciousness both changed and did not change.
In sum, if we restrict ourselves to conventional logic, one cannot only not say anything about the Absolute, we also cannot say anything about the working of our normal everyday minds. There is the additional point to make that we can, with mumorphic logic, infer the immanence of the Absolute in our everyday minds.
If one also holds (as I do) that there is nothing outside of experience, then all acts are mental (that is, experiential), which makes mumorphism an ontology as well. To be discussed: why this isn't obvious.
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